Thomas Berry

and the Great Work

  • BIOGRAPHY
    • Life and Thought
    • Thomas Berry: A Biography
    • Georgetown Conference
    • Engaged Legacy Projects
    • Brief Biography
    • Awards
    • Memorial Service and Photos
    • Berry Award Recipients
    • Bibliography
  • PUBLICATIONS
  • MULTIMEDIA
  • QUOTES
  • THE FOUNDATION

Thomas Berry: Biography

Select Page

  • Life and Thought: Introduction
  • Thomas Berry as Scholar and Mentor
  • The Riverdale Center for Religious Research
  • Historian of World Religions
  • Cosmology of Religions
  • The Ecozoic Era
  • Geologian
  • Story as Functional Cosmology
  • Universe Story
  • The Critique of Modernity and the Environmental Crisis
  • Berry’s Call for Engagement of the World Religions
  • The Contribution of the Religions
  • The Influence of Teilhard
  • Conclusion
  • Notes

Great Red Oak, Riverdale Center
Photo by Judy Emery

Conclusion

Drawing of Red Oak by Mary Southard

Since meeting Thomas Berry some 40 years ago we have become more aware of the many layers of his thinking that have organic continuity with one another. Among these layers the following can be noted: the play of texts, institutions, and personalities in the history of religions; the cultural-historical settings in which religions emerge and develop; the inherent and formative relationships of local bioregions and indigenous societies; the complex relations between and among the world’s religions; cosmological expressions within the various religions; the awakening to our growing realization of the continuity of the human with the community of life; the evolutionary story as a functional cosmology for our multicultural planetary civilization.

As a storyteller Thomas guided his students into the power and engagement of historical studies in religious cultures and civilizations. Like all storytellers, Thomas had an intuitive sense of his own rhetorical power; but unlike many storytellers he did not simply rely on emotional rhetoric or the large gesture. Drawing out his syllables in a laconic North Carolinian manner, he would calmly elucidate complex topics that truly excited him. This reflective style enabled him to ponder both the problematic story of our industrial age as well as the “new story,” the recovery of human energy and reinvention of the human spirit.

Loving humor and fond of a trickster’s play in the transformative character of life, Thomas was academically formed before the postmodern penchant for uncovering power dynamics and concealing rhetoric. Still, he was alert to interactions in which individuals participated in larger civilizations and cosmologies by active understanding, intuitive glimpses, and disciplined effort. Story, then, for Thomas was not simply passive reception by a listener, but an engaged, participatory event in which the story was present and alive in the telling.

In all these reflections there remains the image of Thomas in his brown corduroy jacket, lecturing in public or in class, articulating with wonder, beauty, and creativity his dream of the Earth community fully embodied.

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The Influence of Teilhard

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Notes

The Thomas Berry Foundation

The mission of the THOMAS BERRY FOUNDATION is to carry out the Great Work of Thomas in enhancing the flourishing of the Earth community. Created in 1998 by Thomas Berry, Mary Evelyn Tucker, John Grim, Martin Kaplan, and Thomas’ sister, Margaret Berry, the Foundation has promoted Thomas’ ideas. Learn more »

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For further information, contact:
Mary Evelyn Tucker
[email protected]

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