Thomas Berry

and the Great Work

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Thomas Berry: Biography

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  • Life and Thought: Introduction
  • Thomas Berry as Scholar and Mentor
  • The Riverdale Center for Religious Research
  • Historian of World Religions
  • Cosmology of Religions
  • The Ecozoic Era
  • Geologian
  • Story as Functional Cosmology
  • Universe Story
  • The Critique of Modernity and the Environmental Crisis
  • Berry’s Call for Engagement of the World Religions
  • The Contribution of the Religions
  • The Influence of Teilhard
  • Conclusion
  • Notes

Great Red Oak, Riverdale Center
Photo by Judy Emery

The Ecozoic Era

Field of Lilies

Reaching into his own past in North Carolina, he recalled his boyhood experience of a summer meadow filled with white lilies. This experience began to define his commitment to preserve and protect such beauty. Increasingly he spoke of a deep affectivity and authenticity imparted by Earth itself in its biodiversity. It was in the early 1980s that these ideas coalesced in his term “Ecozoic.” This was his way of marking the end of a geological era in which thousands of species were disappearing each year amidst the industrial-technological bubble of resource extraction. He observed that scientists were telling us that we are in the midst of an extinction period. Nothing this devastating had occurred since the dinosaurs went extinct sixty-five million years ago and the Cenozoic era began. But rather than leaving his audience in despair, he used the term Ecozoic to name that emerging period in which humans would recover their creative orientation to the world.

He drew increasingly on the thought of Pierre Teilhard de Chardin for insight into the story of our times, namely, the emerging, evolutionary universe. Teilhard provided a large-scale vision of humans as situated within the vast context of cosmic evolution. He had a profound sense of the increasing complexity and consciousness of evolution from the molecular to the cellular, and from multi-cellular organisms to the explosion of diverse life forms. Teilhard’s major work titled The Human Phenomenon was for Thomas a powerful narration of universe emergence. While Teilhard saw his work as science, Thomas narrated it as a “new story.”

Rather than settling on Teilhard’s insights, however, Thomas pushed beyond to explore the conjunction of cosmology and ecology. While appreciating Teilhard he also critiqued his optimistic view of “building the Earth” with new technologies and scientific discoveries. He balanced Teilhard’s technological optimism with a strong sense of ecological realism—highlighting our current patterns of environmental degradation. He wanted us to see that in a geological instant we were diminishing life of ecosystems, rivers, and oceans. Our historical moment, he would observe, was as significant as the change implied in a geological era.

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Cosmology of Religions

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Geologian

The Thomas Berry Foundation

The mission of the THOMAS BERRY FOUNDATION is to carry out the Great Work of Thomas in enhancing the flourishing of the Earth community. Created in 1998 by Thomas Berry, Mary Evelyn Tucker, John Grim, Martin Kaplan, and Thomas’ sister, Margaret Berry, the Foundation has promoted Thomas’ ideas. Learn more »

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